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Left: Reproduction of the Ladies in Blue fresco from Knossos. Center: Priest King fresco restored. Right: reproduction of a woman carrying an ivory pyxis from Tiryns |
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Minoan male and female dress, from mir-kostuma.com |
The
most spectacular scenes of the daily lives of Minoans is seen in
their fresco art. Many
frescoes are so vivid and full of energy that you can't help but feel
an affinity for them. From these
scenes
we are given accurate and colorful depictions of how the Minoans
viewed themselves. It is
truly remarkable that such woven works of art survived, as any and
all elaborate dresses seen in frescoes have long since disintegrated.
One great example of fashion, class, and culture is the Theran Naval
Fresco. Nobles are shown in robes, commoners in tunics, and rustics
in sheepskin, alluding to
three general occupation based groups in society.
Whoever could afford bronze or copper razors used them, and tweezers
were used as well. Minoan fashion was in a constant state of flux,
constantly changing year to
year through a localized version of our now global fashion industry.
Long hair was common: men, woman, nobles, and bull keepers wore it,
whereas those who kept short hair were either soldiers or those who
needed it for practical reasons due to their work. Everyone wore
jewelry, if they could afford it. Depictions of the lower classes are
surprisingly common, and
while details of their
clothing are not seen so visibly in frescoes, metalworkers made
statuettes of everyday worshipers to be left at religious sites.
These metal depictions of commoners were a very frequent item found
at such sites. Commoners are also seen in seals and in frescoes
occasionally, and generally the most common clothing of the period
for most people was wool.
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Modern illustration of Minoan male and female dress |
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An example of a warp-weighted loom seen in Minoan frescoes |
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Leaf shaped bronze razor from funerary building 3 in Arkhanes Crete, made around 1,400 BCE |
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Bronze razor from Phylos, made around 1,200 BCE |
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Bronze tweezers from Crete, made between 3,000-1,000 BCE |
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A diagram of Minoan cosmetic tools |
Frescoes unintentionally show
the artist's ideal self-image through their own aesthetic lens.
Because of this, other Minoans are seen with their attractive
features elaborated: straight noses, almond eyes, popping eyebrows,
long black hair, tan and athletic bodies, and slim waists and legs.
Both men and women are portrayed as beautifully perfect, but of
course the world is never so kind. Minoan art excludes those who do
not adhere to this stereotype, and most people may not have had the
money to wear colored cloth with exquisite and complex designs. While
the majority of clothing are left out of the picture, the clothing
which is seen was manufactured by master craftsmen. Some designs are
too complex to be woven, and were probably block printed,
embroidered, appliqueed, or put on using a mixture of methods.
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The Queen's fresco, reminiscent of the ideal female aesthetic found in classical period art |
Clothing then as now was
gendered, and women's clothing was much more elaborate than men's.
Women wore dress tops designed similarly to modern t-shirts, but with
a long slit from the neck to the navel. This long opening left women
two options, one was to have the breasts covered and the other to
have them exposed. Women with their breasts exposed is commonly seen
in ritual contexts, and presumably it had some uncommon significance.
It is presumed that reciprocally then to have the flaps covering
yourself was the normal practice, although it should be said that
there is no hard evidence detailing the norms, religious customs, or
if there was even a difference between the two styles. Women also
wore wide belts and embroidered aprons but only in a ritual context,
thus these pieces of clothing suffer too from a lack of any
information on their actual usage. It was standard for women to wear
hats, whereas men would not, and by 1,700 BCE it was fashionable for
women to wear tall pointed hats. By this period, men would also wear
such hats but only in a ritual context.
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Woman from the Procession of Ladies fresco at Akrotiri |
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The Saffron Gatherer fresco |
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Detail of the Xeste 3 fresco at Akrotiri |
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A woman in a fresco from the House of the Ladies |
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“Le Parisienne” Minoan fresco from Sanctuary Hall at the Piano Nobile in the palace of Knossos, 1,450-1,350 BCE |
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Reconstruction of part of relief fresco of an elaborate dress from Pseira, Found in Yphantiki kai Yphantres sto Proistoriko Aigaio, Crete University Press, pg 229 |
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Detail of the arm of that dress from the same source |
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Detail of the lower section of that dress from the same source |
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Pre-Temple (2,400-2,100 BCE) female Minoan fashion, by Tadarida |
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Old Temple (2,100-1,600 BCE) female Minoan fashion, by Tadarida |
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Late Minoan (1,600-1,000 BCE) female Minoan fashion, by Tadarida |
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Mycenaean (1,400-1,250 BCE) female fashion, by Tadarida |
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A diagram of women's hair styles from frescoes at Knossos, Thera, and Tiryntha |
Male gendered clothing was
intentionally skimpy, and during the MM and LM periods different
variations of loincloths were all the rage. Presumably in the early
MM period men would wear codpieces held up with a belt, which
throughout the MM period slowly changed as people wrapped cloth
around their upper thighs, turning their loincloths into a simple
kilt. Eventually, certainly by the LM period, men would sew the
middle of the kilt together to create shorts, and throughout the LM
period men's shorts were elaborately patterned and included a
decorated tassel hung from a sporran (a pouch tied around the waist
used as a pocket). Also during the LM period men would forgo the kilt
altogether and only wear a codpiece.
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Detail from the Stiersprung fresco of a bull leaper, 1,600-1,450 BCE |
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Prince of the Lillies fresco |
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Painting of two male servants at Knossos |
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Servant with a blue vessel fresco at Knossos |
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EM (codpiece) and MM (kilt/shorts) male fashion, by Tadarida |
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A diagram of Minoan male loincloth styles |
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A man from Knossos wearing hat, made around 1,400 BCE or earlier, now at Herakion Museum, from pg 69 of The Arts in Prehistoric Greece by Sinclair Hood |
The most brilliant example of
male fashion from Crete is not actually from the island proper. It is
a painting on the wall of a tomb in Egypt. It shows various Minoans
bearing gifts for the Pharaoh in celebration of the recently departed
Egyptian adviser Rekhmire. He had died around 1,450 BCE and was the
Grand Vizier to multiple Pharaohs, he was well liked and respected
among the local aristocracy. The fact that foreign Cretans felt
obliged to celebrate the life of a Grand Vizier is testament to the
connection between Egyptian aristocracy and Minoan aristocracy. The
Egyptian artist or artists who were tasked with painting the
procession scene were put in a serious bind: they had to paint those
gift bearing Minoans presumably before they had even arrived, and the
artist/s had not seen a Minoan in some time. The artist/s made a
professional decision and painted Minoans as they had remembered
them: wearing cod pieces with a particular hem line. When the Minoans
actually arrived, their fashion had changed! Kilts had become all the
rage and no one wore cod pieces anymore. The Egyptian artist/s were
able to quickly fix this mistake before the tomb was sealed, simply
painting kilts over top of the old cod piece.
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Reconstruction of the frescoes from the tomb of User on the left, and Rekhmire on the right, depicting Cretan envoys and their clothing |
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Minoans bringing tribute to Egypt, in the tomb of Rekhmire. It is interesting to note their typical Cretan style done in an Egyptian manner. Also note the fantastically elaborate shoes |
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Detail of the shoes of the Cretan envoys, by the author. While the tomb was made in the late 1,400s BCE, Cretans were known for exporting elaborate shoes by at least the 19th century BCE. King Zimri-Lim of Mari gave King Hammurabi of Babylon a “pair of leather shoes in the Caphtorian [Cretan] style”, but Hammurabi returned them. The tablet which describes this event gives no reason for Hammurabi's ill manners, but only a few years later he conquered Mari and killed Zimri-Lim |
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Various styles of Minoan shoes, all of which are Minoan except for B which is Hittite |
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The procession from Keftiu at the tomb of Rekhmire, by A. R. Burns |
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The procession from Keftiu continued, at the tomb of Rekhmire, by A. R. Burns |
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The recording of gifts from Keftiu by the Egyptian officals, at the tomb of Rekhmire, by A. R. Burns |
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Another fascinating painting from the tomb of Rekhmire, an elephant being brought as tribute. It is unknown whether this was either a small Syrian or Asian elephant (which existed in Mesopotamia until around 700 BCE), or simply a miniaturized drawing of a normal sized elephant |
References
Hi! This is an AWESOME page, made me grin from ear to ear. That said, I wanted to point out that the Priest King/Prince of the Lilies doesn't exist-- it's actually two frescoes that the 19th century reconstruction artist, Piet de Jong, mistakenly associated with each other. Sir Arthur Evans realized this, but too late, as the reconstruction was already completed. This is such a big deal because that "priest/king/prince" crown belongs on an elite female figure, and was not worn by men. An athletic scene between two males is also absorbed into this single-figure reconstruction; the "priest king" borrows the first male's right arm and torso, and the second male's leg. I just wanted to add this memo to make this excellent page even better! Also because that headpiece is fabulous and I'd love to see an image of it on a female Minoan. <3
ReplyDeleteOhohoh and the "Detail from the Stiersprung fresco of a bull leaper, 1,600-1,450 BCE" is another fun one, because it could actually depict a female mistakenly-reconstructed as a male. The white skin is a big signal. The golden codpiece is arguably not a codpiece at all (and that's just an anachronistic similarity). The perfect corroborating evidence would be the (so-called) "Lady of Sports" chryselephantine figurine, which depicts an ivory woman similarly posed wearing a gold outfit very similar to the one depicted in the fresco, including the so-called "codpiece". However, this figurine has it's own controversy, in that it might be a 19th century CE fake, albeit a very early one (ever-patriarchal Evans himself gave her the name "Lady of Sports", assuming her to be a female goddess dressed as a male, just because). I dunno, I want to believe she's authentic. If the frescoes showing female bull-leapers/athletes in-costume were well-known, then she could easily be a forgery. However, it'd have to be a forgery by someone who had not only studied the frescoes, but also the newly-found Minoan hammered-gold artifacts and ivory statuette fragments first-hand...which is entirely possible. Oh well! Who knows! [Super fun having a space to discuss Bronze-Age Greece with people who are interested too :)]
ReplyDeleteHey LaDeeDa, thanks for the kind words! In the spirit of transparency, I used most of my base facts for these series of posts from a book by Rodney Castleden which was slightly dated and was not entirely academic. Thanks for informing me about how the Price of the Lillies fresco is reconstructed. Another reconstruction featured in the above pictures is the piece I captioned "Woman from the Procession of Ladies fresco", strangely enough the reconstructed piece in that fresco is the face! My favorite is by far the image of Minoans in the tomb of Rekhmire, and it didn't need any reconstructing.
DeleteI'll look into newer reconstructions using the Priest King fresco, that does sound fascinating that it was in fact an elite female figure, even then I'm not aware of any other finds of that style of headdress - so the figure is still pretty mysterious I'd assume. It makes sense that Arthur Evans and Piet de Jong wanted to make an elite male...considering they presumed it would exist and should be there then. I'm only aware of female priestess figures in an elite context, I think there's still no images of elite men.
And too thank you for pointing out that redefinition of the Stiersprung fresco figure, I should've mentioned something considering the figure is obviously white which would be unusual for males.
So, you raise an interesting point - the golden piece of clothing is not a codpiece but a kind of bodice? based on the Lady of Sports. Well, I've become more skeptical regarding figurines which seem too good to be true, certainly the Boston Goddess is fake but I think the Lady of Sports is also fake. The figure's face seems proportioned in a western way and too detailed and crisp compared to the rounder features of the Snake goddess figurines found by Evans in a cache. You have to do similar "visual tests" of ancient American art too, if it seems too similar to the western tradition then it likely is. The Lady of Sports also is wearing what looks like a corset, also very suspicious.
Now, let's say it's a fake, even then it was possibly based on actual models which the forgers used as a reference. Andrea Salimbeti uses a few seals which are most certainly fake yet were also made by forgers who referenced other seals. So Andrea suggests that you can accept some of the basic items they're wearing/using but not their positions or the seal's "narrative". Perhaps the Lady of Sports has a similar history, and too perhaps we could say that the Stiersprung figure is wearing some unknown gold mid-section clothing which the Lady's was based on. The upper half of the Lady's clothing is the most suspicious, but its bottom half resembles the flap hanging off the waist of the female dresses.
I'm deep in the middle of writing the next blog series for this, so maybe I'll read a few more books and come back to this Minoan series someday (as well as putting in inline citations!). Thanks so much for the imput and the nice words, glad that I could provide a space to discuss the LBA!
Thank you for this fascinating post and the comments from others about reconstruction. I am studying the Minoan/Mycenaean Linear B Script writings so your info may come in useful. Great work !!
ReplyDeleteThanks! I'm glad you enjoyed it, clothing in particular was more elaborate than many people would think in the bronze age. I am not familiar with the languages and scripts myself, send me a link when you've finished!
DeleteI enjoyed looking at your compendium on Minoan clothing. I recently posted a depiction of a Keftiu aka Cretan (Minoan) prisoner on our Facebook page (Kommos Conservancy), who is dressed what seems to me rather unique but then it is from 1375 BC. https://www.arce.org/restoring-tomb-anen-18th-dynasty-priest-royal-ties
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Loved it! I'm very interested in the history of fashion and currently in the middle of working on a presentation about ancient Greece. This was very helpfull and wonderful to read! Thank you!
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